Thursday, April 14, 2016

AUDACITY: Love Can't Stay Silent

It's Too Hard For A Muslim to Pray

The Muslim must pray 5 times a day. As it is written in Vol. 1 - Salat Book VIII. 345. Narrated Abu Dharr.

50 prayers were reduced to 5 prayers by Mohammeds bargaining with his god. It is because the Muslim can not bear it to pray any more. It is too difficult for him.

The Christian prays without ceasing. The Christian is able to bear it and rejoice in it.

"Rejoice always; pray without ceasing; in everything give thanks; for this is God’s will for you in Christ Jesus." 1 Thessalonians 5:16-18

Photo: My friend Jeff leading a Muslim to Christ at NoHo Metro Station.

Sunday, December 13, 2015

Presumptuous B.K.S. lyengar

B. K. S. Iyengar  was a presumptuous and proud man.  He prophesied false visions, divination, futility and the deception of his own mind. Lyengar sold himself to do evil in the eyes of the LORD.  (ref. Jeremiah 14:14)

lyengar is quoted as saying, "You have not understood the working of your body, yet you want God-realization?"

Realize this, that "bodily discipline is only of little profit, but godliness is profitable for all things, since it holds promise for the present life and also for the life to come." 1 Timothy 4:8

Lyengar died at the age of 95 but, the world continues to celebrate the detestable actions of this nasty man.

He did not speak for God, but, instead he spoke as from the world, and the world continues to listen to him. (ref. 1 John 4:5)

"For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world." 1 John 2:16

Unfortunately for Bellur Krishnamachar Sundararaja Iyengar,

" is appointed for men to die once and after this comes judgment." Hebrews 9:27

It suffices to say that B.K.S. lyengar did not believe in the Creator of the Universe and because he did not believe, he has been judged already, because he has not believed in the name of the only begotten Son of God. (ref. John 3:18)

And as it is written in John 8:24, Jesus said, "for unless you believe that I AM, you will die in your sins."

Thursday, September 18, 2014

True Love - John MacArthur

Dr. Karl Menninger, the famous psychiatrist and founder of the Menninger Clinic, has written that “Love is the medicine for our sick old world. If people can learn to give and receive love, they will usually recover from their physical or mental illness.”

The problem, however, is that few people have any idea of what true love is. Most people, including many Christians, seem to think of it only in terms of nice feelings, warm affection, romance, and desire. When we say, “I love you,” we often mean, “I love me and I want you.” That, of course, is the worst sort of selfishness, the very opposite of agapē love.

Alan Redpath tells the story of a young woman who came to her pastor desperate and despondent. She said, “There is a man who says he loves me so much he will kill himself if I don’t marry him. What should I do?” “Do nothing,” he replied. “That man doesn’t love you; he loves himself. Such a threat isn’t love; it is pure selfishness.”

Self–giving love, love that demands something of us, love that is more concerned with giving than receiving, is as rare in much of the church today as it was in Corinth. The reason, of course, is that agapē love is so unnatural to human nature. Our world has defined love as “romantic feeling” or “attraction,” which has nothing to do with true love in God’s terms.

The supreme measure and example of agapē love is God’s love. “God so loved the world, that He gave His only begotten Son” (John 3:16). Love is above all sacrificial. It is sacrifice of self for the sake of others, even for others who may care nothing at all for us and who may even hate us. It is not a feeling but a determined act of will, which always results in determined acts of self–giving. Love is the willing, joyful desire to put the welfare of others above our own. It leaves no place for pride, vanity, arrogance, self–seeking, or self–glory. It is an act of choice we are commanded to exercise even in behalf of our enemies: “I say to you, love your enemies, and pray for those who persecute you in order that you may be sons of your Father who is in heaven” (Matt. 5:44–45). If God so loved us that, even “while we were enemies, we were reconciled to God through the death of His Son” (Rom. 5:10; Eph. 2:4–7), how much more should we love those who are our enemies.

With the same love by which the Father sent Jesus into the world, Jesus “loved His own who were in the world” and “He loved them to the end” (John 13:1). A more literal translation would be, “He loved them to perfection,” or “to completion.” Jesus loved to the fullest degree and measure. He loved to the limits of love.

MacArthur, John. F., Jr. (1984). 1 Corinthians. MacArthur New Testament Commentary (329). Chicago: Moody Press.

Friday, May 23, 2014

Deliberate Sin

"For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins" Hebrews 10:26

10:26 we. The author is speaking rhetorically. In verse 39, he excludes himself and genuine believers from this category. sin willfully. The Greek term carries the idea of deliberate intention that is habitual. The sin is rejecting Christ deliberately. These are not isolated acts. According to the Mosaic legislation, such acts of deliberate, premeditated sin required exclusion from the congregation of Israel (cf. Numbers 15:30, 31) and from its worship (cf. Exodus 21:14). Such sins also excluded the individual from sanctuary in the cities of refuge (cf. Deuteronomy 19:11–13). knowledge. The Greek term denotes specific knowledge, not general spiritual knowledge (cf. Hebrews 6:4; cf. 1 Timothy 2:4). Though the knowledge was not defective or incomplete, the application of the knowledge was certainly flawed. Judas Iscariot is a good example of a disciple who had no lack of knowledge, but lacked faith and became the arch-apostate. no longer. See note on Hebrews 6:6. The apostate is beyond salvation because he has rejected the only sacrifice that can cleanse him from sin and bring him into God’s presence. To turn away from that sacrifice leaves him with no saving alternative. This is parallel to Matthew 12:31 (see note there).

The MacArthur Study Bible. 1997 (J. MacArthur, Jr., Ed.) (electronic ed.) (1914–1915). Nashville, TN: Word Pub.

Tuesday, April 29, 2014

Attack Anxiety!  by John MacArthur

The church is full of problems because it is full of problem people. Everyone in it is a sinner, albeit saved by grace, but nonetheless influenced by unredeemed human flesh. The church grows spiritually in direct proportion to how well we deal with anxiety and other sins in our midst.

The Apostle Paul identified the problem groups we all will encounter in the church. See whether yourself or others come to mind: “We urge you, brethren, admonish the unruly, encourage the fainthearted [the anxious], help the weak, be patient with all men. See that no one repays another with evil for evil, but always seek after that which is good for one another and for all men”  (1 Thes. 5:14–15).

Group number one is “the unruly.”  Let’s call them the wayward. They’re never in step. “Get with the program”  is a slogan that suits them. When everyone else is moving ahead, they’re going backward. Out of either apathy or rebellion, they’ve gone spiritually AWOL, and they’re not interested in learning or serving.

Group number two is “the fainthearted” —the worriers. They fear the unknown and have no sense of adventure. Their slogan in the church is “We’ve never done it that way before.”  They hate change; they love tradition; they want no risk. All the issues of life seem far more than they can bear. They’re usually sad, perpetually worried, sometimes in despair, and often depressed or discouraged. Consequently, they experience none of the thrill that adventure brings.

The third group is “the weak.”  These believers are spiritually and morally weak. Because of weak self-discipline, they tend to fall into the same sins over and over. You barely get them up on their feet and dust them off when suddenly they’re back in the same hole again. They find it hard to do God’s will consistently. They embarrass themselves, their church, and their Lord. Thus they require a lot of attention.

The fourth group could be called “the wearisome.”  Paul said to “be patient with all men.”  Some people we encounter require an extra degree of patience. You can pour your energy into them, and when you look to see how close they might be to the overall goal of Christlikeness (Phil. 3:12–15), they seem further away. Everything distracts them—they are not focused individuals. They’re very exasperating because you make the maximum effort and get the minimum return. They don’t grow at a normal pace.

Group five is the outright wicked. Even though Paul was addressing Christians, he found it necessary to say, “See that   p 77  no one repays another with evil for evil, but always seek after that which is good for one another”  (v. 15). There are, sad to say, Christians who commit sins against other Christians. They break up marriages. They defile daughters. They steal. They gossip. They slander. They falsely accuse.

If a church is to grow, it must minister to all five groups. This applies to you: Going to church is not just showing up on Sunday morning. The Lord would have you understand these groups of people so that—much more than not being numbered among their ranks—you might use your spiritual gifts to help them. Then they, in turn, will be able to help others. Help a worrier not to worry and your own worries disappear in the process. What’s more, there’s less of a climate of worry in the church. That is an effective way to attack anxiety.

MacArthur, J. (1993). Anxiety Attacked. MacArthur Study Series (75–77). Wheaton, IL: Victor Books.

Sunday, June 2, 2013


"But to each one is given the manifestation of the Spirit for the common good." (1 Corinthians 12:7)

"Some years ago I attended an Olympic decathlon, the grueling contest in which each athlete competes in ten different track and field events. I marveled at how a human body can function with such amazing coordination, endurance, and efficiency. Every muscle, every organ, every blood vessel, every nerve, every cell is harnessed in a completely unified effort to win. How wonderful it would be if we who comprise Christ’s body, the church, would function with such efficiency and harmony! How wonderful if every part of His body would work together in total unity and interdependence. What an impact the church would have on the world if every believer would be as wholly responsive to the mind of Jesus Christ as the bodies of dedicated athletes are responsive to the minds of their owners."

MacArthur, John. F., Jr. (1984). 1 Corinthians. MacArthur New Testament Commentary (294). Chicago: Moody Press.

Photo note: Arthur Wint recorded an Olympic record for the 400 metres in 1948 and was the first Jamaican to win an Olympic gold. Wint was known as "the Gentle Giant". In 1942 he joined the British Common Wealth Air Training Plan and was sent to Britain for active combat during World War II. He left the RAF in 1947 to attend St Bartholomew's Hospital as a medical student before returning to his homeland as a doctor.
Daily Herald Archive at the National Media Museum

Friday, May 24, 2013

Evangelism at Family De-Planning Center in Mission Hills

Some interesting things happened at the Abortion Center where I had brought my new cross, thanks to Vernon Costolo and Tony Miano. I decided to read the entire book of John and during my reading this man who came from the Family De-planning Center and he asked if he could read a paragraph from where I was reading. I let him and he encouraged me and then he was on his way. I think he broke the sound barrier for the first time.

I managed to read the entire book of John along with Psalm 22, 40, 41.

I was able to give out some "Miranda" gospel tracts. Get them here...

Also, a couple of ladies who are from Hospice said that I could go in with them any time they are there because they are official and it would be allowed. Maybe there could be a sister in Christ who would take them up on that offer. They encouraged me and I was so blessed to be there.

Someone may have wanted to hear or perhaps wanted others to hear me read the bible because the window was opened on the second floor above the garage. Normally they are closed. Especially on warm days.

I over heard a lady telling another person that she could hear me half a block away. I wasn't yelling. I was just reading aloud. There was some mocking but I just ignored it and kept reading.

Another girl that works in the Family De-Planning Center came out and took her break nearby and listened to me read the book of John.

It was a very humbling experience. I tried to be respectful of everyone coming in and going out. I'm grateful to God for the opportunity to make myself available for His purpose and Glory. Amen.